The Chinese Scholar and the Idea of a Scholar's Garden
The scholar sat atop the social order of ancient China, not only as a figure of intellect and enlightenment but also as a member of the social elite. Based on the philosophy of Confucius, the best and the brightest people in society were chosen to rule. By the 7th century A.D. - when Europe was in the depth of the Dark Ages - China had instituted a series of civil service examinations that guaranteed that only the most intelligent people would rise to leadership roles in the Government. Students frequently sat for these examinations many times before passing them. The examinations focused on philosophy, art, poetry, and
administration, in short the whole range of human experience that Confucius thought desirable in a government leader. The scholars who took these examinations were appointed to government posts based on their scores, the best students receiving the top posts.
Government service brought many rewards but also many dangers. On one hand, an official held immense social, political and financial power. On the other hand, he was constantly in danger of retribution if his performance was poor. Such retribution included public flogging, imprisonment, banishment, even execution. It is not surprising that when these scholars retired, they sought refuge from the unceasing and unnerving tensions of governing.
Many of these educated and elegant men sought serenity in their own isolated and beautiful environments. This trend became increasingly popular among the governing elite in the 14th century and again in the late 19th century. Much of the extraordinary garden construction of the 14th century took place in cities south of the Yangtze River and in particular in the citv of Suzhou.
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